Back in this post, I mentioned getting to meet St. Gregory Palamas and alluded to a story behind wanting to meet him. Thought today would be a good time to do so, and to set the stage for a long-promised discussion on icons, specifically Byzantine icons, and the difference between such and religious art.

This image of St. Gregory Palamas (borrowed from the OCA website) is fairly typical of those I saw in Thessaloniki. Almost all depict him in a similar manner, with a reddish-brown beard and a fairly full head of hair. For the record, I figure the locals (as it were) might know a bit more about what he looked like in real life.
I want to note, however, that icons are not intended to be snapshots. Indeed, the purpose of an icon is to present the whole story and not just a snapshot of one part of it. Hence he is shown as a doctor of the Church but with elements that are intended to show the entire picture of monk-theologian-archbishop. The eyes here are intended to show intelligence, while many of the others I saw tended to show more thoughtfulness.
Which is a bit different from the icon of him in my church back in Indianapolis. The image there shows him with a somewhat longer face, black hair, and if I remember correctly not a full head of hair. Or as bushy a beard. The eyes of that icon are also very different. To put it bluntly, if you are anywhere other than directly in front of him (and sometimes even then) it looks like he’s giving you the side-eye. A very judgemental side-eye. Particularly as you venerate another saint nearby.
A friend of mine and I have talked and laughed about it, but I admit it is a little unsettling as one of the points/criteria for something to be an icon is that there is two-way communication. It is not just a painted piece of wood, but something where communication can and does flow both ways. Which makes the apparent side-eye a bit uncomfortable.
Now, my solution was to start talking to him. Note, yet again, we do not pray to the saints; rather, we talk to them and ask them to pray and intercede for us since they are the only people we know are truly in heaven. In my case, I started with just a simple request to pray and intercede for me. Then I started taking the recent theology course and asked for his guidance, prayers, and intercession with it and any other course I took, and with conveying accurately and properly what I learned to others. I pointed out that I was never going to be the theologian he was, which means I need all the help I can get with the courses and with sharing. As plans for the pilgrimage progressed, I also asked him (among others) to pray and intercede so I got the most out of it.
When plans not only came together, but I knew I was going to get the chance to visit Thessaloniki for a couple of days, I resolved to visit where he was interred and to venerate his relics if possible. He was one of two saints who I feel stepped up (unexpectedly in my view) and helped ensure that I truly did get the most out of this pilgrimage, and I wanted to say thank you in person as it were.

So, when I got to Thessaloniki and I knew I had about six hours to explore, his church was the first one I visited. Yes, I did thank him and have asked him to keep guiding me on matters theological, with courses, and with sharing what I’ve learned with others.
If you want to know a bit more about him, this is a good place to start. Personally, I think there is more to him than just hesychasm though it is a large part of his story. His teachings are a fundamental part of current Orthodox beliefs and teachings, and I will note that he served as Archbishop of Thessaloniki for roughly nine years. I’m glad I got to meet him, and wanted to share a bit of the story behind that with you.
If you would like to help me with this trip, seminary courses, and more, feel free to hit the fundraiser at A New Life on GiveSendGo, use the options in the Tip Jar in the upper right, or drop me a line to discuss other methods. I’ve added Cash App ($CliffPow7) and Venmo (@Clifford-Powers-5). There is also the Amazon Wish List in the Bard’s Jar. Getting hit by lightning is not fun! It is thanks to your gifts and prayers that I am still going. Thank you.









